v’al kol yisrael, v’al kol yoshvei tevel, v’imru amen…
Did you catch that little change in the text? In our new prayer book, v’al kol yoshvei tevel, “all who dwell on earth,” joins aleinu v’al kol yisra’el, “us, [and] all Israel,” in the prayer for peace. Many Reform Jews have been adding that phrase for some time, editing the written words before them on the fly. With our new machzor, the printed page has at last caught up with what is increasingly our theology, and our practice.
The rationale is well-stated in the note at the bottom of the page: “What threatens our world today is…the burning question of the extent to which individuals throughout the world choose particularistic allegiance to their tribe alone rather than universalistic responsibility to the rest of humankind.” In the face of that threat, how can we let particularistic allegiance have the last, indeed the only, word as we pray for peace? We simply cannot, and I am grateful for this innovation in our prayer book.
Hayom Harat Olam, we say of this day: “today the world is born anew.” Among the many things that Rosh Hashanah is, it is understood by our tradition to be the anniversary of the world’s coming into being. Five thousand, seven hundred seventy-eight years ago today – so the Rabbis say – a six-day period of creativity culminated with the fashioning of humanity, pinnacle of God’s Creation. In splendid solitude, God spoke this world into being, took stock, pronounced it good, and then rested. It’s quite a story! Continue reading